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Karlskirche

Coordinates: 48°11′53.81″N 16°22′18.84″E / 48.1982806°N 16.3719000°E / 48.1982806; 16.3719000
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For other uses, see Karlskirche (disambiguation).
Karlskirche
Religion
AffiliationRoman Catholic
RiteRoman Rite
LeadershipP. DDr. Marek Pucalik O.Cr.
Year consecrated1737
StatusActive
Location
LocationVienna, Austria
Karlskirche is located in Vienna
Karlskirche
Shown within Vienna
Karlskirche is located in Austria
Karlskirche
Karlskirche (Austria)
Geographic coordinates48°11′53.81″N 16°22′18.84″E / 48.1982806°N 16.3719000°E / 48.1982806; 16.3719000
Architecture
Architect(s)Johann Bernhard Fischer von Erlach, Joseph Emanuel Fischer von Erlach
TypeChurch
StyleBaroque, Rococo
FounderCharles VI, Holy Roman Emperor
Groundbreaking1716
Completed1737
Specifications
Direction of façadeNNW
Length55 m (180.4 ft)
Width40 m (131.2 ft)
Dome(s)1
Dome height (outer)70 m (229.7 ft)
Website
www.karlskirche.at
Interior of the church
Interior of the frescoed dome

The Rektoratskirche St. Karl Borromäus, known as the Karlskirche (German for 'Charles Church'),[1] is a Baroque church in the Karlsplatz in Vienna, Austria. The church is dedicated to Saint Charles Borromeo, a leading figure of the Counter-Reformation.[2]

Located on the border of Wieden and the Innere Stadt, the city centre, it is one of the most important Baroque churches north of the Alps and one of Vienna's most popular landmarks.

History

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In 1713, one year after the last major plague epidemic in Vienna, Charles VI, Holy Roman Emperor, pledged to build a church dedicated to his namesake patron saint, Charles Borromeo, who was revered as a healer for plague sufferers. An architectural competition was announced, in which Johann Bernhard Fischer von Erlach won over competitors including Ferdinando Galli-Bibiena and Johann Lukas von Hildebrandt. Construction began in 1716 under the supervision of Anton Erhard Martinelli. After J.B. Fischer's death in 1723, his son, Joseph Emanuel Fischer von Erlach, completed the construction in 1737 with modifications to the original plans. The church originally possessed a direct line of sight to the Hofburg and was also, until 1918, the imperial patron parish church.

As a master of historic architecture, the elder Fischer von Erlach united the most diverse of elements. The façade in the centre, which leads to the porch, corresponds to a Greek temple portico. The two flanking columns, crafted by Lorenzo Mattielli, were inspired by Trajan's Column in Rome. Next to those, two tower pavilions extend out and show the influence of the Roman baroque (Bernini and Borromini). Above the entrance, a dome rises up above a high drum, which the younger J.E. Fischer shortened and partly altered.

Adjacent to the church was the Spitaler Gottesacker cemetery. Composer Antonio Vivaldi was buried there on July 28, 1741, but his grave has been lost over time. The church hosts regular Vivaldi concerts in his honour.[3]

Hedy Lamarr, then aged 19, married Friedrich Mandl, aged 32, a businessman and Austrofascist, in the chapel of the church on 10 August 1933. With over 200 prominent guests attending, Lamarr wore "a black-and-white print dress" and carried "a bouquet of white orchids."[4]

Since the restoration of Karlsplatz as an architectural ensemble in the late 1980s, the church has garnered fame because of its dome and its two flanking columns of bas-reliefs, as well as its role as an architectural counterweight to the buildings of the Musikverein and of the Vienna University of Technology. The church is cared for by the Knights of the Cross with the Red Star, and has long been the parish church and seat of the Catholic student ministry of the Vienna University of Technology.

Iconography

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The iconographical program of the church originated from the imperial official Carl Gustav Heraeus and connects Saint Charles Borromeo with his imperial benefactor. The relief on the pediment above the entrance with the cardinal virtues and the figure of the patron on its apex point to the motivation of the donation. This sculpture group continues onto the attic story as well. The attic is also one of the elements which the younger Fischer introduced. The columns display scenes from the life of Charles Borromeo in a spiral relief and are intended to recall the two columns, Boaz and Jachim, that stood in front of the Temple at Jerusalem. They also recall the Pillars of Hercules and act as symbols of imperial power. The entrance is flanked by angels from the Old and New Testaments.

This program continues in the interior as well, above all in the dome fresco by Johann Michael Rottmayr of Salzburg and Gaetano Fanti, which displays an intercession of Charles Borromeo, supported by the Virgin Mary. Surrounding this scene are the cardinal virtues. The frescos in a number of side chapels are attributed to Daniel Gran.

The high altarpiece portraying the ascension of the saint was conceptualized by the elder Fischer and executed by Ferdinand Maxmilian Brokoff. The altar paintings in the side chapels are by various artists, including Daniel Gran, Sebastiano Ricci, Martino Altomonte and Jakob van Schuppen. A wooden statue of St. Anthony by Josef Josephu is also on display.

As strong effect emanates from the directing of light and architectural grouping, in particular the arch openings of the main axis. The color scheme is characterized by marble with sparring and conscious use of gold leaf. The large round glass window high above the main altar with the Hebrew Tetragrammaton/Yahweh symbolizes God's omnipotence and simultaneously, through its warm yellow tone, God's love. Below is a representation of Apotheosis of Saint Charles Borromeo.

Next to the structures at Schönbrunn Palace, which maintain this form but are more fragmented, the church is Fischer's greatest work. It is also an expression of the Austrian joie de vivre stemming from the victorious end of the Turkish Wars.

Pulpit

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The pulpit of the church was probably designed by Fischer von Erlach the Younger, and its execution may have been carried out by the French furniture maker Claude Le Fort du Plessy in 1735, although no surviving documents confirm their authorship or the construction of the church furniture.[5] It is a wooden structure with rich floral, vegetal, rosette and rocaille ornaments, the finer carvings made of hard walnut, in a gold and brown colour scheme. The abat-voix forms a theatrical canopy, featuring two putti holding a cross and a chalice with a host, with a flaming urn at the top. Around 1860, the abat-voix was enlarged. A wide rim was added, distorting the original proportions, obscuring the elegant swirling lines, and creating a top-heavy effect. Between 2006 and 2007, this rim was removed after extensive debate, and the pulpit was restored. The missing canopy carvings were reconstructed, restoring the structure's original appearance.[6]

[edit]
  • Night view of the church
    Night view of the church
  • Column with spiral narrative as on Trajan's Column
    Column with spiral narrative as on Trajan's Column
  • Top of one of the two towers
    Top of one of the two towers
  • High Altar, Apotheosis of Saint Charles Borromeo, by Alberto Camesina
    High Altar, Apotheosis of Saint Charles Borromeo, by Alberto Camesina
  • Saints Jerome and Augustine, High Altar, by Johann Bernhard Fischer von Erlach
    Saints Jerome and Augustine, High Altar, by Johann Bernhard Fischer von Erlach
  • The gold piece high above the altar symbolizing Yahweh
    The gold piece high above the altar symbolizing Yahweh
  • Closer view of the dome
    Closer view of the dome
  • Intercession of Charles Borromeo supported by the Virgin Mary by Rottmayr
    Intercession of Charles Borromeo supported by the Virgin Mary by Rottmayr
  • Organ loft
    Organ loft
  • The restored canopy of the abat-voix
    The restored canopy of the abat-voix
  • Huge reflecting ball inside the church
    Huge reflecting ball inside the church
The Karlskirche in winter, painted by Adolf Hitler

See also

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References

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Citations
  1. ^ "St. Charles Church". VIENNA – Now. Forever. Retrieved August 13, 2019.
  2. ^ Brook 2012, pp. 146–147.
  3. ^ "Concerts in Vienna". www.concert-vienna.info. Retrieved August 13, 2019.
  4. ^ The book "Beautiful", p. 39, by Stephen Michael Shearer.
  5. ^ Marek Pučalík: "Ihr sehet nehmlich einen Templ, desgleichen ihr vielleicht selten, oder vielleicht niemals gesehen." Zur Ikonographie der Wiener Karlskirche, in: Orbis artium. K jubileu Lubomíra Slavíčka, Brno, Masarykova univerzita, 2009, p. 566
  6. ^ Verein Karskirche, Nachrichten, Ausgabe 4, Jänner 2007
Bibliography
  • Brook, Stephan (2012). DK Eyewitness Travel Guide: Vienna. London: Dorling Kindersley Ltd. ISBN 978-0756684280.
  • Charpentrat, Pierre (1967). Living Architecture: Baroque. Oldbourne. p. 91. OCLC 59920343.
  • Clark, Roger (1985). Precedents in Architecture. New York: Van Nostrand Reinhold. pp. 165, 208. ISBN 0-442-21668-8.
  • Gaillemin, Jean-Louis (1994). Knopf Guides: Vienna. New York: Alfred A. Knopf. ISBN 978-0679750680.
  • Meth-Cohn, Delia (1993). Vienna: Art and History. Florence: Summerfield Press. ASIN B000NQLZ5K.
  • Schnorr, Lina (2012). Imperial Vienna. Vienna: HB Medienvertrieb GesmbH. ISBN 978-3950239690.
  • Schulte-Peevers, Andrea (2007). Alison Coupe (ed.). Michelin Green Guide Austria. London: Michelin Travel & Lifestyle. ISBN 978-2067123250.
  • Trachtenberg, Marvin; Hyman, Isabelle (1986). Architecture: From Prehistory to Post-Modernism. Englewood Cliffs: Prentice-Hall. pp. 370–371. ISBN 0-13-044702-1.
  • Unterreiner, Katrin; Gredler, Willfried (2009). The Hofburg. Vienna: Pichler Verlag. ISBN 978-3854314912.
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